Bear Hunting

Three tweets, seen over the last two days that seem to me to demonstrate our (and the EU’s) predicament over Brexit.

fig.1

eu states

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Trading needs rules. Trust is regulated not a given. New agreements should not disrupt existing agreements to the detriment of the majority of participants.

fig. 2

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Based on existing EU rules the UK’s ‘red lines’ determine the nature of the agreement. What we describe is Korea or Canada. What we ask for is to be friends with benefits beyond what is normally permissible.

If you were the EU would you trust us?

But the UK is important to the EU and the failure to find some accommodation with us will have an impact beyond trade. Hence:

fig. 3

het

There are real risks on both sides and a real question about the capacity of either to deal effectively with the issue of Brexit. The EU cannot step outside of its rules even to become a more effective actor on the world stage.

My own view – for what it’s worth – is that from the UK’s perspective there is no way back from the referendum. I don’t believe a second would achieve anything other that confirm the deep divisions in our society . We have to go through with this – which is why it’s a bear hunt – because as we all know that, when you are hunting bears, whatever obstacle you face:

‘You can’t go over it, you can’t go under it, you have to go through it.’

 

Bear Hunting

Mad dogs or Englishmen

One thing leads to another and this morning I found myself listening to one of the 1955 Reith Lectures from the BBC. They were given by Sir (then Doctor) Nicolas Pevsner on the subject of Englishness in Art. It’s not nearly as jingoistic as it sounds. Pevsner tells a nuanced tale but, early in the first lecture, he lists what might at that time have been a list of ‘English’ characteristics. Englishness, in the popular mind is about:

“Personal liberty, freedom of expression, and wisdom in compromise, the two-party system not shaken by communism or fascism, the democratic system of negotiating in parliament as well as on boards and committees, the distrust of the sweeping statement (such as mine are) and of the demagogue.”

I paused and thought about the state of political debate in the country at the moment . I thought of Twitter (for goodness sake) and wondered about where that pragmatic and generous spirit of compromise had gone to. No matter, Pevsner goes on:

“Then the eminently civilised faith in honesty and fair play, the patient queuing, the wisdom in letting go in Ireland, in India, in Burma, a strictly upheld inefficiency in the little business-things of every day, such as the workman’s job in the house, windows that will never close, and heating that will never heat, a certain comfortable wastefulness and sense of a good life, and the demonstrative conservatism of the wig in court, the gown in school and university, the obsolete looking shop-window in St. James’s Street, the Steward of the Chiltern Hundreds, the Keeper of the Queens Swans, the Portcullis Poursuivant, the City Companies, and £-s.-d., and yards and acres, and Fahrenheit. All those things seem as eternal as the rock of Gibraltar.”

I recognised it at once as the picture of England and Englishness that my father believed in and loved. Pevsner, in the lecture, does offer different, historical, perspectives but concludes:

Now that I have said so much to show what is not permanent in the national characteristics of England, may I indulge in a few examples of how surprisingly much after all does appear to be permanent. Paul Hentzner, the German tourist who came to England in 1598, already says the English are ‘impatient of anything like slavery’. Misson in about 1690 says they ‘eat a huge piece of roast beef on Sunday…and the rest cold the other days of the week’.
Their idea of vegetables, says Karl Philipp Moritz in 1782, is ‘a few cabbage leaves boiled in plain water’. The English do not work too much, says Sorbière in 1653, they believe that ‘true living consists in knowing how to live at ease’. And one more example, Antonio Trevisan, Venetian Ambassador to Henry VII in 1497, remarks that the English say, ‘whenever they see a handsome foreigner: he looks like an Englishman’. Saussure, who was a very shrewd observer, says the same: ‘I don’t think there is a people more prejudiced in its own favour than the British’.

And go to Ogden Nash, and you will find this:

Let us pause to consider the English
Who when they pause to consider themselves they get all reticently thrilled and tinglish,
Because every Englishman is convinced of one thing, viz:
That to be an Englishman is to belong to the most exclusive club there is.

My father to a T.

It helped me realise that, child of the sixties that I was, when I came home from grammar school head filled with notions of English bad behaviour abroad and fallibility at home – all narratives that challenged this charming, white, middle class view of the people we were, I wasn’t just debating a point, I was challenging a faith.

I also wonder now, 63 years later, what has stood the test of time and what Englishness means now.

 

Mad dogs or Englishmen

There are Bad Times Just Around the Corner

My new personal theme tune:

They’re out of sorts in Sunderland
And terribly cross in Kent,
They’re dull in Hull
And the Isle of Mull
Is seething with discontent,
They’re nervous in Northumberland
And Devon is down the drain,
They’re filled with wrath
On the firth of Forth
And sullen on Salisbury Plain,
In Dublin they’re depressed, lads,
Maybe because they’re Celts
For Drake is going West, lads,
And so is everyone else.

Hurray, hurray, hurray!
Misery’s here to stay.
There are bad times just around the corner,
There are dark clouds hurtling through the sky
And it’s no good whining
About a silver lining
For we know from experience that they won’t roll by,
With a scowl and a frown
We’ll keep our peckers down
And prepare for depression and doom and dread,
We’re going to unpack our troubles from our old kit bag
And wait until we drop down dead.
From Portland Bill to Scarborough
They’re querulous and subdued
And Shropshire lads
Have behaved like cads
From Berwick-on-Tweed to Bude,
They’re mad at Market Harborough
And livid at Leigh-on-Sea,
In Tunbridge Wells
You can hear the yells
Of woe-begone bourgeoisie.
We all get bitched about, lads,
Whoever our vote elects,
We know we’re up the spout, lads.
And that’s what England expects.

Hurray, hurray, hurray!
Trouble is on the way.
There are bad times just around the corner,
The horizon’s gloomy as can be,
There are black birds over
The grayish cliffs of Dover
And the rats are preparing to leave the BBC
We’re an unhappy breed
And very bored indeed
When reminded of something that Nelson said.
While the press and the politicians nag nag nag
We’ll wait until we drop down dead.
From Colwyn Bay to Kettering
They’re sobbing themselves to sleep,
The shrieks and wails
In the Yorkshire dales
Have even depressed the sheep.
In rather vulgar lettering
A very disgruntled group
Have posted bills
On the Cotswold Hills
To prove that we’re in the soup.
While begging Kipling’s pardon
There’s one thing we know for sure
If England is a garden
We ought to have more manure.

Hurray, hurray, hurray!
Suffering and dismay.
There are bad times just around the corner
And the outlook’s absolutely vile,
There are Home Fires smoking
From Windermere to Woking
And we’re not going to tighten our belts and smile, smile, smile,
At the sound of a shot
We’d just as soon as not
Take a hot water bottle and go to bed,
We’re going to un-tense our muscles till they sag sag sag
And wait until we drop down dead.
There are bad times just around the corner,
We can all look forward to despair,
It’s as clear as crystal
From Bridlington to Bristol
That we can’t save democracy and we don’t much care
If the Reds and the Pinks
Believe that England stinks
And that world revolution is bound to spread,
We’d better all learn the lyrics of the old ‘Red Flag’
And wait until we drop down dead.
A likely story
Land of Hope and Glory,
Wait until we drop down dead.

There are Bad Times Just Around the Corner

Pleasing billows of debauch

These debates about the Irish border in Northern Ireland reminded me of this poem from Seamus Heaney, written during the Troubles about the possession and repossession of his land by the rapist across the water.

What are these latest debates, but new inexpert fumblings from the old disabled debauchee.

OCEAN’S LOVE TO IRELAND

I
SPEAKING broad Devonshire,
Ralegh has backed the maid to a tree
As Ireland is backed to England

And drives inland
Till all her strands are breathless:
‘ Sweesir, Swatter! Sweesir, Swatter! ‘

He is water, he is ocean, lifting
Her farthingale like a scarf of weed lifting
In the front of a wave.
II
Yet his superb crest inclines to Cyntia
Even while it runs its bent
In the rivers of Lee and Blackwater.

Those are the splashy spots where he would lay
His cape before her. In London, his name
Will rise on water and on these dark seepings:

Smerwick sowed with the mouthing corpses
Of six hundred papists, ‘as gallant and good
Personages as ever where beheld’.
III
The ruined maid complains in Irish,
Ocean has scattered her dream of fleets,
The Spanish prince has spilled his gold

And failed her. Iambic drums
Of English beat the woods where her poets
Sink like Onan. Rush-light, mushroom-flesh,

She fades from their somnolent clasp
Into ringlet-breath and dew,
The ground possessed and repossessed.

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Pleasing billows of debauch

The Brexit betrayal bandwagon is growing | Coffee House

It may not be this week. It may not be Boris Johnson. But eventually a minister will break with this tottering government and establish himself (or herself, for it could be Andrea Leadsom) as the leader of the diehard right. Brexit is crying out for its Ludendorff; the scoundrel who can blame his failures on everyone but himself. The smart move for today’s right wing politicians who find their careers blocked is to break with the Tory leadership – whatever or whoever that may consist of – and resort to old  slogans.

Source: The Brexit betrayal bandwagon is growing | Coffee House

The Brexit betrayal bandwagon is growing | Coffee House